Sunday, September 14, 2008

Monday, September 1, 2008

No Regrets - Homeschooling in Arizona

The following is an article written for the Arizona Families for Home Education (AFHE) Journal, 2nd quarter 2008 publication. Because of space restrictions, I had to shorten stories and drop many others. As I have time, remember and am motivated the tales will be updated. I’m grateful for the four ladies God brought into my life. They are beautiful, gracious, exciting, talented and lovers of God. As for my two sons-in-law, who I’m proud of, they definitely married up. I did too.

In 1976, Colene and I read the life changing book, How Shall We then Live, by Dr. Frances Schaeffer. The book deals with the impacts of secular and Christian worldviews. It explained historically how music, philosophy, theology and science influenced thinking and behavior from the Roman Empire up through the Beatles. It prophetically depicted the impacts of these two competing worldviews on the “life issues.” We were now committed; if ever we had children, they would receive an education from a Christian worldview.

At that point in time, home schooling children never crossed my mind, which is interesting considering that in the early 70’s Colene and I attended a weekly college Bible study in the home of a longtime home school family, the Lloyds. They were homeschooling in the 60’s--very dangerous times to buck the government monopoly on education.

The Lloyd family greatly impacted us. They expressed a love for God that translated into love of family and a warm open hospitality to all their visitors. In their home, there were shelves everywhere and all abundantly stocked with books. Their children were kind, fun, smart and conversant on many subjects and with any age group. It was here that the home school seed was first planted.

After the birth of our first daughter, Heather, in 1979, we found ourselves volunteering on Sunday morning in our church’s nursery. There, we met another incredible pioneering home school family and founders of Christian Home Educators of Arizona, John and Christina Ramsey. All this time, Colene was taking note of these and other pioneering families. I remained oblivious to the option of home schooling. I knew my children would have an education from a Christian worldview and the only place that could happen, I thought, was at a Christian school.

Four things influenced a shift in my awareness and consideration of home schooling. The first was Heather’s experience at a prestigious Christian school. In kindergarten, all was well. Heather’s teacher taught phonics and Heather was reading. However, in first grade, she lost the ability to read. The school had made a policy change, dropping phonics for a “look-say” reading method. What ever happened to God, country and phonics?

Second, Heather’s high energy landed her at the back of the class where she would be less disruptive. It seemed every five minutes Heather needed to stand and circle her desk. Heather, a kinesthetic learner, would retain this trait for some years. Thank God this happened before the onslaught of Ritalin!

The third reason dealt with Heather’s exposure to inappropriate behavior from her peers. Many were already mindful and expressive of the distinctions between designer and regular dress. The materialism with a fashion focus was age inappropriate.

Finally, I had done the math on the cost of three daughters in private school, a private school that had failed to otherwise impress me. So when Colene suggested we consider home schooling, I was ready. I had no anxiety about Colene’s ability to teach; my only concern was, “Would she survive being ‘Home Alone’ with the children?”

Like other home school families, we wrestled with what our school would look like. We purchased little surplus school desks. We did the morning flag salute. Four-year-old Bethany would go into hysterics as two-year-old Evie dropped and dragged the American flag around the house. We quickly learned that the formal school structure was stressful to mom and kids. So rather than creating a school in the home, we gravitated to a home where we learned. Colene soon came across many wonderful resources, including the KONOS curriculum, which was a godsend for our kinesthetic daughter, complemented multilevel teaching for a family of three, and fit with our un-schooling philosophy.

Heather, our first born, was the experimental child. Our successes and failures were appropriately passed or withheld from her siblings. However, our philosophy of a home where we learn as a way of life was a blessing to all the girls. For several more years, Heather continued to circle her desk while reciting her math tables or taking a test. Likewise, rather than lectures about boats, Heather made a boat. Rather than reading about Bedouins, she became one and migrated about the house. Only home lends itself to this type of learning modality.

Heather would go on to excel at ASU. I still recall waiting that first week to see how our “sheltered” home school child would fair in a classroom of three hundred. She was not intimidated. Our theories held true! Heather was shocked at the number of students who ditched class, or who would not seek teacher help after class. After a first semester science class, she asked the professor a question derived from his lecture. He responded that the question would not be on the test. Inquisitively, she asked, “But what is the answer?” Puzzled, the professor asked where she attended high school. “Home schooled,” was the response. He smiled and commented, “That explains it.” Heather later became one of the youngest undergrad research and teaching assistants in the biology department, and was graduated summa cum laude with a BA degree in biology.

Home schooling also gave us an opportunity to work with our children on non-academic areas of development. Early on, our second daughter, Bethany, battled shyness and a speech impediment. In a family Sunday school class we helped start, we constantly prodded her to meet the new families. She overcame her timidity during her mid-teens, as evident by her involvement in the YMCA Youth & Government program and her political activity in the Republican Party. She could pull together fifty kids at a moment’s notice and equip them to rally around a candidate or policy position. She was in big demand with East Valley legislators.

But it would be in her senior year of high school that she achieved near mythical status in the home school community. Frustrated by her lack of access to scholarships at ASU, she wrote a bill addressing the inequality during a mock legislative project. Her novel approach was to allow SAT or ACT testing to count towards Regent Scholarships at the three state universities. After a lively dinner discussion and seeing the bill’s merits, I directed the bill to AFHE and the Center for Arizona Policy. The bill gained immediate traction with Senate President Ken Bennett and Fox 10 Evening News’ Kim Posey. The legislation passed unanimously and was promptly dubbed “Bethany’s Law.” Although it became law too late to help Bethany, she later found other scholarships and graduated with top honors with dual degrees in English literature and political science.

It is one thing to pass and another thing to implement law. Bethany’s Law instructed the Board of Regents to establish an equitable inclusive policy for granting scholarships to home schooled students. The Center for Arizona Policy’s attorney Haddon Tucker was assigned to see that shenanigans were minimized and implementation went forth smoothly. Haddon’s bulldog determination achieved very workable guidelines. I’m told that the first recipient of a scholarship under the new law was Martin Sector. Coincidentally, Martin and his family were active in our “Family Sunday School.”

I found out later that Haddon’s father was Michael Tucker, pastor of Bethany Community Church (BCC). BCC was instrumental in AFHE’s success in those financially strapped early days by hosting our home school conventions for several years. Also BCC was home to Bethany Home Educators, one of the largest support groups in the state. In1989 when Colene and served as its directors we were over 200 families in size. It was good natured Pastor Tucker who fastened to the sanctuary door on opening convention day the famous home school graduation cartoon. This became my signature slide for all my presentations. The Tucker family was a blessing to home education.

Colene and I also learned how home schooling provided a flexible educational environment. In first grade, our youngest daughter, Evie, was at a kindergarten level in reading but a third grade level in math. She could easily conceptualize objects in her head, which won her the honor of putting together my Home Depot treasures like barbeques and other sundry items. Evie caught up and then surpassed grade-level in reading in her teen years. She continued to gravitate towards math, mastering the most advanced supplemental classes at the community college before she graduated from high school.

Colene was the quintessential home educator. I was not. I never felt comfortable teaching the three R’s. However, what was lacking in aptitude was made up through passionate lobbying and public relations on behalf of home educators. In those days, the public was not familiar with home schooling and some legislators thought we were weird. Representative Bev Herman once asked me, “How many home schoolers drink blood and do animal sacrifice?” Wow! The public relations arm of AFHE was born. And as I provided House and Senate testimony and media interviews the children were there learning the ropes.

In the early days it was difficult to find home school families willing to let the press into their homes. As a result, the Lewis family became the face of home schooling in Arizona. Colene and I taught the children how to develop and deliver talking points and what not to say. Our television debut was 12 News Live with Bill Blannon. The family went on to appear on everything from secular talk, religious, country and hard rock radio stations to home and studio television shows, newspapers and magazines. Strangely enough the hard rock and county radio stations treated us kinder than some of the Christian stations.

For as long as we’ve been home schooling we have attended the bi-yearly SRP Political Picnic. This by far was the biggest and best of the political type event in Arizona. It would always attract the best of the gubernatorial, US Congress & Senate, Arizona legislative, city, county and statewide candidates. It was perfect for lobbying across multiple office jurisdictions. I still remember seeing Kent Johnson and Matt Salmon kneeling in conversation for the better part of an hour. It looked like the stereotypical evangelist leading the wanton sinner to Christ. In actuality Matt was converted that day to a strong support of home education. We also used it as a tool to instruct our children on how to interview political candidates, a skill that would benefit them in years to come. Ever year we had the girls prepare their own questions to ask the candidates. We wanted them to talk to democrats and republicans. I still remember when ten year old Bethany approached Representatives Art Hamilton and Tom Patterson. She asked them their positions on abortion and home schooling. She then followed with “should kids in public school be allowed to pray?” Without missing a beat she followed with, “should public school kids be allowed to curse?”

I pushed the media option still further and in September of 1993 AFHE started a weekly radio broadcast. It was called “The Home School Option.” It ran every Saturday from 8:30am - 9:00am on1280 KHEP. AFHE board member Joel Buller was the MC. We dropped several months later because of huge amount of work – it was burning out Joel.

The girls’ media education extended to the historic home school protest march in 1992, which was our response to Senator Lela Alston’s chicanery. She would not allow open debate of her bad home school law. The day of the march, Tuesday May 26, was providential. With no other news stories to occupy the press, all the major Valley television networks carried the protest. Eleven-year-old Heather and mom did a classic impromptu TV interview covering the main home school talking points. Dad was on a bull horn rallying the troops. Conveniently, Governor Symington’s helicopter landed just outside the protest area. As he strolled through our protest, Kent Johnson, the AFHE lobbyist, approached and explained our plight. The governor assured us that day that, he would protect home schooling. And thus, our event put home schooling on the public and legislative radar and got positive attention from the Governor. Positive legal change was finally in the air. A few weeks later Governor Symington would make good on his word, vetoing the ill prepared Alston bill which snuck into the closing hours of the Legislative session.

The following year, our family stood next to Governor Symington when he signed the Gary-Richardson-sponsored HB 2262 into law. HB 2262 was a study in God’s providence. The session started slow. Our issues were getting confused and diluted by a number of other voices from around the state. However, late one day, Representative Lisa Graham rushed out of her office and seeing only Charles Dresser, the AFHE lobbyist in training, explained we have only a little time to craft a home school law. So with brief phone consultation with Kent Johnson, and no distracting voices, Charles and Symington’s folks drafted HB 2262

This bill’s impact would be enormous. It eliminated teacher testing and moved student testing from annual to every three years while also granting a choice of test with no government evaluation of its results. This was a mega shift away from the government control of the former law. It would pave the way for the historic passing of SB 1348 in 1995. This Senator John Huppenthal sponsored bill would eliminate the remaining vestige of home school testing. What a stark contrast to the jailing of Apache Junction parent, Tom Sicard in 1991 over student testing. This last legislative triumph won Arizona the Home School Legal Defense Association’s honor of the “Best Home School Law in the Nation.”

In 1993 Colene introduced through AFHE the first and what would be an annual extravaganza, the statewide home school graduation. Our first one was held at our convention site and during the same time frame. That year it was the Orangewood Church of the Nazarene. Our commencement speakers were Cal Thomas and Jessica Hulcy. Over the years the commencement speakers would be congressmen, educators, policy group CEOs and Marilyn Quayle, wife of Vice president Dan Quayle. However, Bethany, winner of the speech meet in 1999 would upstage the VP’s wife with her comparison of professional and home educators. She encouraged the homeschool students to be proud that their parents were their teachers, quipping that, “professionals built the Titanic while amateurs built the Ark.” Two years later Evie would uphold the tradition, and give the graduation speech. And in 2008 Colene would be invited to give the commencement speech.

Heather’s high school graduation in 1997 would prove to be another tipping point experience for AFHE. Our commencement speaker was Representative Art Hamilton. What was unique about Representative Hamilton was not that he was African American, but that he was a democrat. We were approached by a number of home educators asking why a democrat. We explained that Representative Hamilton is pro-life and pro home school. In addition it helped with the bi-partisan image we wanted for home schooling. That night one gracious African American grandparent told me it was by far the best God, student and family honoring graduation he ever attended. Evidently, in his day he had seen a number of graduations.

Another landmark year for AFHE was 1996. We successfully championed HB 1348, which allowed home school participation in interscholastic high school competition. Initially AFHE did not support home school and interscholastic competitions. We had philosophic conflicts on the board with the concept. However we were drawn in when a home schooler in the Bradshaw Mountain High School district was prevented from trying out for the baseball team. The family then looked to their legislative representative for adjudication. Since a legislative solution would open the home school law we got involved. We wanted to safeguard the integrity of our law.

The most difficult part of this process was working with the Arizona Interscholastic Association (AIA). They lobby hard, have money and were downright mean-spirited. My first meeting at their headquarters was reminiscent of a board room meeting in a Tom Clancy novel, complete with pounding fist and in your face intimidation.

To the AIA the integrity of all interscholastic competition was at stake. They just knew that public school jocks with academic issues would circumvent the system by becoming home schoolers. They saw schools using it as a recruiting mechanism for star players living in another district. You know what, they were probably right. However this was not compelling enough to deny the rights of home schoolers. We finally broke through the stalemate with the simple concept that no school could contract with a private agency that forbids home school participation. Brilliant! With the threat to their pocket book consensus was much easier to come by.

It took an additional three years to iron out the language to satisfy AFHE and the Arizona Interscholastic Association. During that time, I taught Evie how to play the great game of golf. Although Gilbert High refused Evie’s request to try out, Dobson High welcomed her with open arms. We found out later that Gilbert High had to forfeit matches because of lack of players and that their coach desperately wanted Evie on his team. Evie would make full use of the new law and her new skill by lettering four years. After high school, Evie’s math and conceptual ability landed her a full ride scholarship (courtesy of Bethany’s Law) to the School of Engineering at ASU where she graduated with highest honors.

Where is the family today? Colene works with law students as the Director of the Blackstone Alumni program at the Alliance Defense Fund. She loves her four grandchildren and baby-sits or--should I say--schools them as often as our kids request. In addition, she still finds time to counsel and speak on home schooling.

Heather is happily married with three boys below the age of four. She blogs about early child development and runs a successful Internet baby carrier business. Bethany is happily married, graduated from law school, passed the California bar and recently home birthed a beautiful baby girl. Evie is a successful civil engineer working for the Salt River Project, enjoys soccer, loves gourmet cooking and traveling.

I still manage a department at the Salt River Project, instruct others in golf, play / spoil grandkids, speak or write when asked, and encourage families, friends, and church to follow the natural and Biblical order of age integration whenever I get a chance. Colene and I now refer to ourselves as “Open Nesters.” Since the kids left, we open our home to families, friends, missionaries and guests. And enjoy rousing conversations with them about politics, theology, philosophy, law and any other topic of the day.

But in spite of God’s evident grace in our lives, the big question is, in the final analysis, at the end of our days, how should we evaluate success? Is it Stanford, Iowa, SAT or ACT test results? Is it scholarships, prestigious universities, GPAs, and professional achievement? These measures are important. Yet, I never want to forget the more subjective, relational measures. Measure such as: enduring friendships; loyalty to family, church, country and community and active involvement in those institutions; a vibrant, infectious Christian faith that attracts people to the Savior; integrity in all we do both on and off the job; fond childhood memories; independence of thought while valuing cooperation; contentment in life amidst the radical materialism of our age; an enthusiastic expectation of good in life; and, finally a desire to achieve everything God intended for us. As a father, I am most proud of these accomplishments on my daughters’ “resumes of life.” And, as Colene and I reflect upon the past, we can confidentially say, “We have no regrets.” Home schooling is still the best education money can’t buy.




Sunday, August 24, 2008

Much to Think About


Martyn Lloyd Jones and Romans 6

I just finished reviewing my read of Martyn Lloyd Jones’s book Romans 6 – The New Man. It is by far the best treatise on Romans 6 I have every read, and an easy read to boot.

This is a must read for those desiring not only forgiveness of sin but deliverance from the power of sin. The simple approach Mr. Jones takes in revealing our union with Christ will no doubt set us on the path of God focus rather than self discovery (probing and analyzing of ones sins). This results in service to the Savior rather than rather than paralyses through analysis of sin.

Martyn Lloyd Jones was a medical doctor who in 1927 became the minister of a Welsh Presbyterian Church. In 1938 he moved to London and shared the ministry of Westminster Chapel in Buckingham Gate with Dr. G. Campbell Morgan who retired then in 1943. Mr. Jones continued in this ministry until 1968 when the call of God led him in a wider preaching and writing ministry up until his death in 1981.

I have listed a number of quotes from his book that give the flavor of how he handles this great Christian doctrine of union with Christ which is bedrock for any understanding and experience of biblical sanctification.

UNION WITH CHRIST
There is nothing, perhaps, in the whole range and realm of doctrine which, if properly understood, give greater assurance, greater comfort, and greater hope that this doctrine of our union with Christ. P30

Christians are not merely forgiven because of what Christ has done for us, we have been united to Christ, we are joined to Christ, we are indeed ‘in Christ’ – ‘in Christ Jesus’. P115

You are no longer in Adam, you are in Christ; and if you are in Him, what is true of Him is true of you. You realize it progressively, but it is true now. P40

A Christian is a person who has undergone a great change p206

SANCTIFICATION
Christians are to remind ourselves of who and what we are. We are ‘children of the Heavenly King’. We are members of the household of God’. We are the children of God. It is only as we remember this, and live accordingly, proud of our name and of our calling, that we shall not only live the righteous life, but we shall be advancing ‘unto holiness.’ Our hearts will become cleaner and cleaner and cleaner, and purer and purer, and so will our lives.” P269

Concerning holiness and sanctification – we must never start with ourselves and our problems. We are all so subjective, we are always thinking about ourselves, examining ourselves, and feeling our spiritual pulse. That is the wrong approach p176

The New Testament method and way of sanctification, therefore, is to get us to realize our position and standing, and to act accordingly. ….. It does not tell us what we can become. No, no, its message is ‘Be what you are.’ P262

“The New Testament pattern of teaching and preaching about sanctification is to bring us to realize that we have been set free, that we have become enslaved unto God. Stop feeling your spiritual pulse, and commiserating with yourself. Stop waiting for some marvelous deliverance that will put everything right without you doing anything at all. We read, ‘The truth shall make you free’; and the truth that makes you free is the realization of who you are and what you are.” P295

We must just take the bare Word of God, believe it, submit to it, and act upon it. P121

SIN
We are no longer in the territory of sin, we are no longer under the governing power of sin; sin no longer controls us, sin no longer controls our destiny. P22

The first thing that is absolutely essential to our being delivered from sin and to our realizing that we are not to continue in sin, is that we should realize the truth about ourselves (in Christ)… p112
We are dead indeed unto sin, to its realm, its rule, its reign, its power. I may be conscience of its activity in my body but I am not under its dominion. P130

“Every Christian by definition has already been set free from sin.” P290

“Sin in the Christian is no longer our master, it is just a nuisance.” P291
“When the Christian sins, he sins because he has just been foolish enough to listen to a voice to which he does not need to listen at all.” P291

CHRIST FOCUS VS. SELF FOCUS
What the New Testament tells you to do always, in the first instance, is to forget yourself altogether – to forget all your problems, your temptations, your difficulties, everything else; to forget yourself and look at the Lord Jesus Christ. P98

You do not need a hospital, or a clinic, you need this instruction, this information, this command, ‘Reckon ye also yourselves to be dead indeed unto sin, but alive unto God, through Jesus Christ out Lord’. P189

The main trouble with the Christian Church today is that she is too much like a clinic, too much like a hospital; that is why the great world is going to hell outside! We are all suffering…. Feeling our own pulses and talking about ourselves, and our moods and subjective states (our sins). ……. Forget yourself and your temporary troubles and ills for the moment:” fight in the army. It is not a clinic you need; you must realize that we are in a barracks, and that we are involved in a mighty campaign. P174

“… if we thought of God and our relationship to Him, and our consequent duty, instead of thinking so much about ourselves and our problems, our moods and states, our temptations and battles and difficulties, our whole attitude and practice would be changed.” P293

“Do not talk so much about the weakness of the flesh, or about the strength of temptation. Realize who and what we are (in Christ), realize that your very body is the temple of the Holy Ghost.” P294

EVANGELIZATION / WORSHIP & THE WHOLE COUNSEL OF GOD
I argue, therefore, that we are not evangelizing truly unless we present this truth (Union with Christ) – that in salvation we are not merely forgiven and not only justified; the doctrine of salvation includes the basic truth that we were in Adam but are now in Christ, that we are taken out of that one position and put into another. That is primitive evangelism, that is one of the basic elements in the presentation of the gospel; and therefore if we do not give it due emphasis we are not evangelizing truly. P38

It is almost impossible to find hymns that bring out this great doctrine of our union with Christ, and our position in Him. We are so subjective that we miss this glorious truth, this objective truth, this great thing that has happened outside us – our position. P44

If we do not interpret this phrase (Rom 6:2) in such away as to expose ourselves the charge of antinomianism, we are not expounding it correctly. P18

Sunday, August 17, 2008

God is Faithful

Recently Colene set us to the task of cleaning out our attic. That’s twelve years of accumulation of STUFF from this house and STUFF carried over from 13 years in Ahwatukee. The next hour I spent crouched in the attic handing down countless boxes. Thirty one of the boxes were costumes from our KONOS Homeschool days. This represented 60% of the STUFF in the attic. However during this process I discovered a long lost box of Lewis relative family photos. These pictures go back over 80 years, included a number of pictures of my mother and myself as a young child. Wow what a find. I could hardly wait to pour over the photos and documents.

An hour into the photos and papers I came across one well worn 5 x 9 manila envelop. It turned out that this envelope was populated by my mother. It contained a number of items important to her. There were two letters: one from Aunt Stella, and one written by me a few years after my salvation in 1972. There was a 5th grade award for mom’s perfect attendance that year, and a junior high promotion certificate.

In addition, there was her marriage certificate, a romantic telegram from my father, newspaper clippings of my teen golf and bowling exploits, a curl cut from my head at the age of three and my discharge paper from the hospital after my birth. The name on the discharge paper was Boy Lewis. Mom told me stories that my dad wanted to initially name me Breck after the shampoo dad sold. This would have been a tough name to carry especially after Rush Limbaugh’s relentless parody of John Edwards as the “Breck Girl.”

But of all the items in the envelope, Aunt Stella’s letter would prove to be a god sent shedding light on a nagging fear about my mother.

Aunt Stella and her husband Raleigh were saved in the 30’s under the ministry of Amy Semple McPherson. Aunt Stella had the heart of an evangelist. Anyone who spent more than a minute with her would be warmly and tactfully introduced to the Savior.

Over the years after becoming a Christian I constantly shared with my family. I was deeply burdened for all of them. It wasn’t unusual for me to spend hours in fervent tearful prayers on their behalf. I led Grandma Lewis and my dad to the Lord. However, even though I was close to my mother she would prove to be the hardest to win.

I constantly witnessed to her, I took her to church, Gospel Echoes. I took her to Kathryn Kuhlman crusades. Mom was even miraculously healed of cancer while awaiting surgery. The hospital staff apologized to her when her pre surgery x-rays did not show the malignancy that had appeared just days before. After that point when I talked with her about the love of Jesus she would weep.

My mother’s would not be so fortunate with her next hospital stay several years later. While in the hospital with a liver condition she slipped and hit her head and lost consciousness. In her catatonic state I talked, shared and prayed with her. After several heroic surgeries by the best surgeons at St Joseph’s Hospital mom passed on. Adding to the grief of losing mom was the nagging doubt about her eternal state, a doubt that has plagued me these 24 years since her passing.

I don’t know why I began reading Stella’s letter to mom the other night. However while reading I came across this portion of text on page 2 that read “I was so happy that you accepted the Lord that morning when I was talking to you on the phone.” That night the day dawned on 24 years of questioning. Think about it, the answer was always close at hand, in the attic, right above the garage where I daily parked my car.

God is faithful. Doesn’t His Word say; it is a lamb for a household (Exodus 12:3) and Believe in the Lord Jesus, and you will be saved, you and your household. (Acts 16:31)

Tuesday, August 12, 2008

Marvelous Justification

As marvelous, beautiful, life changing, essential, God exalting and foundational as justification by faith is, it is merely our introduction into the grace of God.

Romans 5:1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, (2) through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.

Wow! No wonder Paul prays for the Ephesians “that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him” (Eph 1:17).

Since justification is the introduction it behooves us to not stop at the foot of the cross but to press on into Romans 6, & 8 and sanctification and life in the Spirit.

Martyn Lloyd-Jones in his book The New Man (an Exposition of Romans chapter 6) states, “There is nothing, perhaps, in the whole range and realm of doctrine which, if properly understood, give greater assurance, greater comfort, and greater hope that this doctrine of our union with Christ. P30

Sunday, August 3, 2008

OUT OF THE MOUTH OF INFANTS AND NURSING BABIES …… and Jack Nicklaus

On the subject of the age integration it is amazing that even the world of sports can get the drift before the church.

Jack Nicklaus had the following observation

“Sports today are not a pretty thing. There are problems more off the field than on the field week after week after week. I don't think we've had that [in golf, because] I think it's the nature of the sport and the way the kids grow up. Kids are forced to be involved with adults at an early age. To go play a golf course, you have to mix in with older people. You have to learn how to behave at an early age or they never get there.”

Monday, July 28, 2008

Timeless Thought from Martin Luther


I recently ran across a quote by Martin Luther. The first time I heard the citation was from an old friend, Kent Johnson, director of Legislative Affairs for Arizona Families for Home Education in the early 90s. It impacted me then and it impacts me now.

Kent was a seminarian and spokesperson/debater for the pro life movement. He used this quote in reference to those ministers who would not make a stand for the unborn child but simply stated their call was to “preach the Gospel.” I would add along with standing for the unborn, that today we need to stand for the definition of marriage.

"If I profess with the loudest voice and clearest exposition every portion of the truth of God except precisely that little point which the world and the devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing him. Where the battle rages, there the loyalty of the soldier is proved, and to be steady on all the battlefield besides is mere flight and disgrace if he flinches at that point."

Sunday, May 4, 2008

Twenty-one Benefits of Speaking in Tongues

1. We glorify and exalt God
Acts 2:11 Cretans and Arabs -- we hear them in our own tongues speaking of the “mighty deeds of God." Acts 10:46 For they were hearing them speaking with tongues and exalting God.

2. We speak to God
1 Corinthians 14:2 For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries. What a privilege to have one on one with God.

3. It is another way to sing
1 Corinthians 14:15 …. I will sing with the spirit and I will sing with the mind also. “O for a thousand tongues to sing My great redeemer's praise,” Right on, John Wesley!

4. It is another way to pray
1 Corinthians 14:15 What is the outcome then? I will pray with the spirit … When you know not how to pray with your understanding pray with your spirit.

5. We enter into praying in the Holy Spirit
Praying in the spirit and with the Spirit can be one and the same faith building experience since Paul says in 1 Corinthians 14:15, I will pray with the spirit and again in 1 Corinthians 6:17 he who is joined to the Lord is one spirit. And finally we are instructed in Jude 1:20 to build ourselves up on our most holy faith, praying in the Holy Spirit.

6. Its a way to bless
1Corinthians 14:16 Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the "Amen" at your giving of thanks, since he does not know what you are saying? Paul says one who speaks in tongues blesses. The issue in this verse is that the “ungifted” non interpreter doesn’t know when or why to say amen.

7. We give thanks well
1 Corinthians 14: 17 For you are giving thanks well enough, but the other person is not edified. Even though the ungifted is not edified by hearing uninterrupted tongues Paul points out that the gifted still gives thanks well.

8. It is one of several signs of a believer
Mark 16:17 These signs will accompany those who have believed: in My name they will cast out demons, they will speak with new tongues….

9. It assures the skeptical
Acts 10:45 All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also. 46 For they were hearing them speaking with tongues and exalting God. Peter before the leaders of the Jerusalem Church - Acts 11:15 "And as I began to speak, the Holy Spirit fell upon them just as He did upon us at the beginning. 16 And I remembered the word of the Lord, how He used to say, John baptized with water, but you will be baptized with the Holy Spirit. Acts 2:4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. The circumcised believers who accompanied Peter and the skeptical Jerusalem church were convinced of God’s acceptance of the gentiles in Cornelius’ home because they were baptized in the Holy Spirit as evidenced by their speaking in tongues. This is similar to the Pentecostal believers of the late 1960s accepting Catholics and main line protestant believers because they were being baptized in the Holy Spirit evidenced by their speaking in tongues.

10. It is part of an effective evangelistic package
Acts 2:11 Cretans and Arabs -- we hear them in our own tongues speaking of the “mighty deeds of God." Acts 2:41 So then, those who had received his word were baptized; and that day there were added about three thousand souls. After gaining the Jewish Cretan and Arabs attention through the sign of tongues, Peter launched into his sermon and 3000 souls were saved.

11. It edifies and builds you up
1 Corinthians 14:4 One who speaks in a tongue edifies himself…. We all need to be edified and built up in our faith anything else is self-sufficiency.


12. It is God’s desire
1 Corinthians 14:1 Pursue love, yet desire earnestly spiritual gifts . Tongues is one of the gifts to be desired. 1 Corinthians 14:5 Now I wish that you all spoke in tongues…. God’s wish and desire is that we all speak in tongues.

13. We are one gift shy of being in position of edifying the church
1 Corinthians 14:12 So also you, since you are zealous of spiritual gifts, seek to abound for the edification of the church. 13 Therefore let one who speaks in a tongue pray that he may interpret. Not only does God want us to speak in tongues but also to interpret so we can bless others in the church.

14. It opens the door to the gift of interpretation
1 Corinthians 14:13 Therefore let one who speaks in a tongue pray that he may interpret. God wants those with the prerequisite gift of tongues to also interpret.

15. It assists God’s admonition of not forbidding speaking in tongues
1 Corinthians 14:39 Therefore, my brethren, desire earnestly to prophesy, and do not forbid to speak in tongues.

16. It is one gift that the believer can turn on and off at will
1 Corinthians 14:15 I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. In the same way that Paul determined when he would pray or sing with his understanding / mind he also determined when he would pray or sing (in tongues) with his spirit.

17. It is evidence of fulfillment of prophesy
Acts 2:14 But Peter, taking his stand with the eleven, raised his voice and declared to them: "Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words. 15 "For these men are not drunk, as you suppose, for it is only the third hour of the day; 16 but this is what was spoken of through the prophet Joel: 17 `AND IT SHALL BE IN THE LAST DAYS,´ God says, `THAT I WILL POUR FORTH OF MY SPIRIT ON ALL MANKIND; AND YOUR SONS AND YOUR DAUGHTERS SHALL PROPHESY, AND YOUR YOUNG MEN SHALL SEE VISIONS, AND YOUR OLD MEN SHALL DREAM DREAMS;

18. It is evidence and witness to the resurrection
Acts 2:32 This Jesus God raised up again, to which we are all witnesses. 33 Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. Every time you pray and sing in tongues it is a reminder of the Lord’s resurrection. He is alive!

19. It yields to God our most unruly member
James 3:6 And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.

20. It is evidence of the baptism in the Holy Spirit
2 Tim 3:16 says all scripture is profitable for doctrine. Therefore theology informed by the Gospels, and the five accounts in Acts meets the requirements for doctrine on this subject. There are five occurrences in the Book of Acts; Act 2:1-4, Acts 8:5-7,12-21, Acts 9:17-20, Acts 10:44-48, Acts 19:1-6. In Acts2, 10 and 19 tongues was the clear first expression of receiving the baptism of the Holy Spirit. In Acts 8, Simon saw or heard something that made him willing to buy from Peter the ability to impart the Holy Spirit. Peter’s rebuke Simon stating, You have no part or portion in this matter (utterance)- Acts8:21. In Acts 9 when Paul was Baptized in the Holy Spirit we are only told of his miraculous healing, however we do know that Paul spoke, in tongues more than you all (1 Cor 14:18). All occurrence of the baptism of the Holy Spirit is followed by a supernatural manifestation visible to all.

21. It tends to be a first expression gateway gift to all the other gifts
Following the reasoning of items 14 and 20 above we must walk before we run. Tongues appears to be the norm in our first gifting.

Not bad for the so called “least” of the gifts!

Friday, April 4, 2008

Confession

The New Testament has much to say about the role of confession in the life of the believer. I did a simple search of the New American Standard version with my Bible software of every occurrence and variation of the word confess in the New Testament. I got 30 hits and 27 verses. This brings forth the questions; What are we to confess? What should be the emphasizes of our confession? What aspect of our confession should capture the affections of our mind, will and emotions.

An aggregate of the 30 occurrences broke down as follows. Five times it related to personal confession of sin. Four times it merely brought clarification. Three times it references Christ confessing us before the Father. Eighteen times it relate to some aspect of the believer confessing the Kingdom of God, Christ and / or the Gospel. The overwhelming emphases is God centered not man centered. It is more about Him and less about us.

Of the five occurrences of confession of sin, two are in the Gospels and are in preparation for the revealing of the Messiah. One is in Acts dealing with new believer’s initial commitment to Christ. One is in James in context of sin connected to physical healing. The final one in 1 John exhorts those inclined toward Gnosticism to confess, or rather to agree with God about acts in the flesh defined in scriptures as sin.

Also, I found it very interesting that no where in the writings of Paul does he ever state that we are to confess our sins. This should bring many questions to mind. What is the role of confession in forgiveness of the believer? How are we to progress in our sanctification? Is this an oversight on Paul’s part, or does Paul know and practice something we don’t understand.

Paul talks about knowing (we were crucified), reckoning (we are truly dead to sin) and presenting are bodies to God (through the Spirit’s power) for godly living. When accused of being soft on sin Paul recoils at the thought “How can dead men sin?” (my paraphrase). On the subject of sin the rest of his writing can be summed up “Stop Sinning!”

However what Paul does seem to stress in confession is that we acknowledge or confess all the benefit derived from being in Christ. Consider Philemon 6, “That the communication of your faith may be made effectual through the acknowledging of every good thing in you in the Lord.” Perhaps that type of confession should become a regular activity for us.

In Christ Confessions from Paul of The Benefits of The Gospel

Romans 5:1 we have peace with God
Romans 5:5 we have the Holy Spirit
Romans 5:9 we are saved from the God’s wrath
Romans 6:6 our sinful nature is immobilized
Romans 6:18 we are slave of righteousness.
Romans 7:6 we serve in newness of the Spirit
Romans 8:2 we are free from the law of sin and of death
Romans 8:37 we are overwhelmingly conquerors
Romans 8:9 we are in the Spirit
Romans 8:11 our bodies are quickened by the Spirit
Romans 8:16 we are children of God
Romans 8:28 for us all things to work together for good
Romans 10:11 we will not be disappointed
Romans 15:14 we are filled with all knowledge
1 Corinthians 1:5 we have enhanced speech and knowledge
1 Corinthians 1:7 we lack no spiritual gifts
1 Corinthians 1:8 we will be confirmed blameless
1 Corinthians 1:30 He is our wisdom, righteousness, sanctification, and redemption
1 Corinthians 2:16 we have the mind of Christ
1 Corinthians 3:22 all things belong to us
1 Corinthians 6:2 we will judge the world
1 Corinthians 12:7 we have the manifestation of the Spirit
1 Corinthians 14:26 each has a psalm, teaching, revelation, tongue, or an interpretation
2 Corinthians 2:14 we always triumph
2 Corinthians 5:17 we are a new creation
2 Corinthians 5:21 we are the righteousness of God
Ephesians 1:3 we are blessed with every spiritual blessing
Ephesians 1:4 we were chosen before time to be holy and blameless
Ephesians 1:5 we are predestined for adoption
Ephesians 1:7 we have redemption, and forgiveness
Ephesians 1:11 we are predestined for an inheritance
Ephesians 1:13 we are sealed with the Holy Spirit
Ephesians 2:5 we are made alive to God
Ephesians 2:6 we are seated now in heaven
Ephesians 2:10 we are His workmanship
Ephesians 2:13 we have been brought near to God
Ephesians 2:19 we are citizens of God's household
Ephesians 3:20 His power performs for us far beyond our thinking
Philippians 4:13 we can do all things through Christ
Colossians 1:13 we have been translated from domain of darkness, and transferred to His kingdom
Colossians 1:15 on our behalf He disarmed the demonic rulers and authorities
2 Timothy 1:7 we have not a spirit of fear, but of power and love and sound mind
Titus 2:11 His grace empowers us to deny ungodliness, worldly desires and to live godly

Tuesday, February 19, 2008

The Passing of a Great Man of God

Recently Colene and I attended a memorial service for Pastor Charles McHatton . Dr. McHatton pastored the first church I attended after being saved. He also performed the marriage ceremony for Colene and me, and dedicated Heather, our oldest daughter. He had a profound impact on our lives.

During the service a number of pastors shared the impact he had on their lives. I remembered when most of these guys gave their hearts to Christ. Also I grew in grace and power with them through the church bible college we all attended.

Listening to them caused me to recount many of those early impact-full days. Some of those items that flooded my mind that evening were:

  • No matter what he preached, people always went forward for salvation. It seemed always more than a dozen.
  • Pastor McHatton was never soft on sin. His sayings such as “you can’t play fast and loose with God,” still ring in my heart and divert me from sin.
  • He was considered the Pastor’s Pastor. He counseled many pastors in the Valley.
  • At the downtown Phoenix 1st Baptist Church, which we rented for more than a year during construction of our building, I witnessed several occasions when people wondered in off the street moaning and pleading to be saved.
  • I heard prophetic words of such detail that husbands were singled out for ignoring their honey by putting off fixing a broken kitchen screen door. Church was scary. We always confessed our sins or anything resembling sin before entering the church doors. If God remembered our sins no more surely the Spirit would honor the promise.
  • I saw occult items brought and abandoned before the pastoral team. What a eerie, but liberating feeling we experienced as they were destroyed.
  • I saw demon possessed people attack the pastor on several occasions.
  • I saw demons cast out of people and their lives transformed.
  • I participated in casting out demons. Observation… In the Gospels and the book of Acts casting out demons was a given. My question is, where have all the demons gone? How would we explain this to the seekers and those predisposed to predictability and outcome control. What would our fully reformed brothers think of us?
  • The only supernatural things I did not personally experience my first three years as a Christian was raising the dead, and not succumbing to eating deadly things. Although surviving my diet as a young single man may cause me to reconsider that miracle.
  • Weekly people were healed of diseases and many were verifiable like healing of blind eyes and deaf ears. McHatton would always tell us “healing is the children’s bread”
  • Communion services not only brought historical understanding and enlightened remorse of sin but physical healing, prophetic direction and encouragement. It was a life changing experience for all.
  • Men were set apart, sometimes the least likely, through the prophetic word and laying on of hands.
  • I learned and experienced that spiritual gifts could be transferred / activated through the laying on of hands. Prophesy, word of knowledge and wisdom were activated in my life at that time through the hands of evangelist Ray Blumenfeld.
  • I remember one evening a group of young people including myself were being prayed for by brother Ray. There was such a force present like a mighty wind that it slid the people around me back and many fell to the ground. Being in the middle of this I knew it was not emotionalism but the presence of the Holy Spirit made tangible.
  • One evening while brother Ray was waxing eloquent he accidentally spit on a lady in the front roll. Without missing a beat he pulled his hanky wiped it off her and then, with great tongue in check, stated it was anointed.
  • Pastor McHatton prophesied over Colene and I during our wedding ceremony. The gist was we would be a light to families helping them raise their children during dark days. Colene and I wondered where this was coming from and thought that McHatton surely missed the mark that time. During our pre-marriage counseling we told him that neither of us desired children. We wanted to be totally dedicated to the Lord’s work. Who would have thought that a decade later Colene and I would embark on ministry to the home schooling community. The rest is history.
  • Water Baptism was done in church and was accompanied by prophesy, word of knowledge and wisdom and healings. A convert of mine from SRP was delivered from smoking while watching the water baptism of another.
  • Within this dynamic environment I was first introduced to reformed teaching through young Pastor Gary Kinnaman under the approving eye of Pastor McHatton.
  • Pastor McHatton and Gary Kinnaman were men of the word. They preached and taught systematically the great doctrines of the faith.
  • While at the altar during the finale of an evening service God spoke to me and pointed out my future wife in the crowd of 700 people. Before that evening was over two different men approached me with prophetic words confirming mine. …. And God did not neglect to talk to her.
  • During the revival heat of one evening meeting at the Baptist Church Brian Rudd, prison convert turned evangelist, singled me out of 700 people and asked if he knew me from prison. If that wasn’t embarrassing enough he further asked if I was “the guy who was in there for rape.” I assured him I was not that man. Without missing a beat he connected right back to his sermon. Wow, there went my courtship opportunities at that church. Good thing Colene was not present at that meeting. Anyway that night we all had a good laugh. Brian recognized he had many rough edges… he would explain it that it made it harder for him to slip out of God’s hand. I was never certain if that was a concession of weakness or an excuse for sin.

In those days Church was anything but “safe”. Although it was totally unpredictable, scary, and bombastic it was never dull. I would never think of missing a Sunday service. Even in its simple, unadulterated raw form it proved to be life changing and sustaining. This was evident at the memorial service which was full of grateful saints still involved in local churches, actively pursing Christ and impacting their world because of the ministry of Charles E. McHatton.

Although Colene and I have no desire to embrace that Pentecostal / charismatic culture of yesterday, we fondly remember and proudly acknowledge its positive impact on our lives and our children who we raised in its reflected glow. The church of today owes much to those pioneers of yesterday and would do well to remember that God is better felt than telt.” With today’s prosperous churches we may no longer need to say silver and gold have I none, but can we proclaim rise take up your bed and walk?